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Islam in Croatia: Croatian Muslims, Dzafer-Beg Kulenovic, Asaf Durakovic, Muhamed Zulic, Nahid Kulenovic
Chapters: Croatian Muslims, Dafer-Beg Kulenovi, Asaf Durakovi, Muhamed Zuli, Nahid Kulenovi. Source: Wikipedia. Pages: 23. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Part of a series on Islam in Croatia was...
Chapters: Croatian Muslims, Dafer-Beg Kulenovi, Asaf Durakovi, Muhamed Zuli, Nahid Kulenovi. Source: Wikipedia. Pages: 23. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Part of a series on Islam in Croatia was introduced by the Ottoman Empire. The Muslims constitute about 1.3% of the population of Croatia. The Islamic Community of Croatia is officially recognized by the state. The Turkish Ottoman civilization conquered part of Croatia from the 15th to the 19th century and left a deep imprint. Some Croats converted to Islam. The advancement of Ottoman Empire in Europe was stopped on Croatian soil, which could be in this sense regarded as a historical gate of European civilization. Since 1519 Croatia has been known as Antemurale Christianitatis in Western Europe. The name was given by Pope Leo X. The historical names of many officials in the Ottoman Empire reveal their origin (Hirwat = Hrvat or Horvat, which is a Croatian name for Croat): Mahmut Pasha Hirwat (= Hrvat), Rustem Pasha Hrvat, Pijali Pasha Hrvat, Sijavus Pasha Hrvat etc. In the 16th century a traveler and writer Marco A. Pigaffetta wrote that almost everybody on the Turkish court in Constantinople knows the Croatian language, and especially soldiers. Marco Pigafetta in his Itinerario published in London in 1585 states: In Istanbul it is customary to speak Croatian, a language which is understood by almost all official Turks, especially military men. Crucially though, it must be noted that the lingua franca at the time among Slavic elites in the Ottoman Empire was still Old Church Slavonic. For Italians traveling through to Istanbul, the language of the Slavic Croats was often the only exposure they had to any of the Slavic languages; indeed, Macedonian and Bulgarian dialects were far more common in Istanbul than Croatian,...More: http://booksllc.net/?id=6031553
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